Author: Niccolo Machiavelli extracted from "The Prince".
Whenever those states which have been acquired as
stated have been accustomed to live under their own laws
and in freedom, there are three courses for those who wish
to hold them: the first is to ruin them, the next is to reside
there in person, the third is to permit them to live under
their own laws, drawing a tribute, and establishing within
it an oligarchy which will keep it friendly to you. Because
such a government, being created by the prince, knows
that it cannot stand without his friendship and interest, and
does it utmost to support him; and therefore he who
would keep a city accustomed to freedom will hold it
more easily by the means of its own citizens than in any
other way.
There are, for example, the Spartans and the Romans.
The Spartans held Athens and Thebes, establishing there an oligarchy, nevertheless they lost them. The Romans, in
order to hold Capua, Carthage, and Numantia, dismantled
them, and did not lose them. They wished to hold Greece
as the Spartans held it, making it free and permitting its
laws, and did not succeed. So to hold it they were
compelled to dismantle many cities in the country, for in
truth there is no safe way to retain them otherwise than by
ruining them. And he who becomes master of a city
accustomed to freedom and does not destroy it, may
expect to be destroyed by it, for in rebellion it has always
the watchword of liberty and its ancient privileges as a
rallying point, which neither time nor benefits will ever
cause it to forget. And whatever you may do or provide
against, they never forget that name or their privileges
unless they are disunited or dispersed, but at every chance
they immediately rally to them, as Pisa after the hundred
years she had been held in bondage by the Florentines.
But when cities or countries are accustomed to live
under a prince, and his family is exterminated, they, being
on the one hand accustomed to obey and on the other
hand not having the old prince, cannot agree in making
one from amongst themselves, and they do not know how
to govern themselves. For this reason they are very slow to
take up arms, and a prince can gain them to himself and secure them much more easily. But in republics there is
more vitality, greater hatred, and more desire for
vengeance, which will never permit them to allow the
memory of their former liberty to rest; so that the safest
way is to destroy them or to reside there.
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